Various Scriptures
Message #11 ~
Modeling Leadership – Part 2
Introduction & Overview
- Last week we examined the first two of the 7 aspects of
biblical eldership we want to examine
- We saw first and foremost that biblical eldership is not a
job for the puffed up, the conceited or the proud but it is to be the job
of a servant and the leadership style is one of servant leadership
- We examined several verses from the New Testament and saw
how all of us but especially those who function as elders must be
- Poor in spirit
- Having the character of Christ who said he is gentle and
humble of heart
- That we must humble ourselves as a child in order to be
great in his Kingdom
- We saw that Gentile rulers lord their authority over
their subjects but biblical elders must never do that
- We saw that in order to be exalted in Christ’s kingdom we
must humble ourselves
- And lastly we examined Jesus’ words at the Last Supper
when he said that to be a leader we must be a servant
- To be a servant leader servanthood must a part of not just
our actions but must start with our attitudes
- So as we saw the goal of every Christian and the
requirement of every elder is that they practice Philippians 2 and count
others as more significant than themselves
- The second aspect of biblical eldership that we looked at
last week is that the biblical model demands shared leadership
- By shared leadership we saw that there is nothing in the
New Testament that affirms that a single person is to be seen as the
“leader” of the church and that all should look to that one person for all
guidance
- In fact we saw that even the Apostle Paul always
surrounded himself with others, even in his teaching ministry we saw that
in Acts 15 there were many teachers and preachers in Antioch working
alongside Paul and Barnabas
- We saw that Christ left 12 apostles to look after the
church in Jerusalem, not a single chief figure with 11 assistants but
rather 12 equals sharing the load, the burden and the responsibility
before God
- We saw that the 12 appointed the 7 to serve in Acts 6 and
these 7 served as equals again sharing the burden and the responsibility
- We looked at many passages throughout the New Testament
and saw that consistently they support the notion of shared leadership or
in other words a plurality of godly leaders
- Does anyone recall of the 18 verses on leadership in the
New Testament how many refer to plural or shared leadership?
- 15 of the 18 references are to shared leadership and 7 are
clearly within the context of a single church
- Now the question was posed to me last Sunday is this the
direction we are going to go at Grace Church, are we going to move to a
completely shared model?
- My answer then is worth repeating to all of you; the
answer is I can’t make the decision for you, but I can encourage you and
shepherd you by sharing with you what the Bible says
- I won’t try and beat it down your throat but rather I
would like to see the Holy Spirit speak to you
- I would like you to examine the Scriptures for yourself
(be a Berean) and see if what I have said agrees with the whole council of
God and as the Spirit works there I think change will naturally come
- But we have to be open to the leadership of the Holy
Spirit in our lives; status quo can be a wicked task master, allow the
Spirit to be the director in your life
- So that brings us to this week; as I already mentioned we
began our look at 7 aspects of biblical eldership
- Let me review them for you quickly; they are:
- Servant Leadership
- Shared Leadership
- Male Leadership
- Qualified Leadership
- Non-Clerical Leadership
- Pastoral Leadership
- Proper Response to Leadership
- This week I was optimistic and had planned to cover Male
Leadership, Qualified Leadership and also Non-clerical Leadership
- However as I prepared to discuss Male Leadership it became
clear that I needed to set the backdrop adequately and to allow the Bible
to speak for itself so as I began to look at the number of passages on the
topic it turns out that will be the only point we try and cover today
#1 Male Leadership
- Male leadership is an interesting topic to preach on
- In some cultures women are treated like second class
citizens with less rights and privileges than men so teaching on this
topic would need to focus the correct place of women and elevating them to
the their proper position within the family, the church and within the
community if I were in such a culture
- In our culture both the role of the man and the role of
the woman has been attacked by the same force, and that force is the
feminist movement
- While many date the feminist movement to 1964 when the
book The Feminine Mystique by Betty Friedan was published the
reality was that the trend towards this had been present for many
centuries
- Now the danger here is twofold
- 1) some of you can begin to cheer me on and nod your head
in the belief that the feminist movement was all wrong and that nothing
good came from it
- 2) others of you can tune me out or worse yet walk out
because you feel I am attacking you personally and by extension all women
- My desire here is to not be in the ditch on either side of
the road; first the feminist movement was fueled by injustices perpetrated
by men against women so when injustices are righted I will rejoice
- However the feminist movement in their desire for equality
rebelled against biblical norms and moved beyond just righting the wrongs
and ultimately went too far
- So now I have probably offended both groups, chauvinists
think I haven’t been harsh enough and feminist believe I have been way too
harsh
- So what I would like to do to redeem this time together is
to not offer up my opinion and muddy the waters with what my opinion is
but rather let the Scriptures speak for themselves and allow the Holy
Spirit to lead us into truth
- Now specifically our study currently is around eldership
and the structure of leadership God has provided for his church, so that will
be our main focus but to understand this we will have to look at other
aspects of male / female roles
- To put this in the simplest language the notion of a
female elder to the Old or New Testaments is unheard of
- I am quite aware that many denominations have bowed to
societal pressure and allowed women to serve as elders however since God
forbids this we also know that God will not bless this unholy arrangement
- What God has done is he has designed the church to mirror
the family (remember we are called the family of God) and as such many of
the passages of Scripture that address the proper role of men and women
are family oriented
- So while it is quite true the Bible doesn’t teach female
elders I want to take a moment to share with you God’s design for this so
perhaps you have a better understanding of what God’s plan is for women in
the church
- To do this I will break this down into 3 subcategories, A)
women’s equality, B) women’s submission in the home, C) women’s submission
in the church
A. Women’s Equality
- I believe it is safe to assume that to some degree we are
all aware of the inequalities that happen daily around the globe to women
- There are entire civilizations and societies that that
dehumanize women, they are enslaved, beaten, exploited and in large
measure treated more like cattle than how a mother, a wife, a sister
should be treated
- It is one of the positive side effects of Christianity
over the centuries is that Christians have historically pushed for greater
equality among women
- For example the notion of teaching and educating women so
they could study the Word of God themselves can largely be attributed to
Christian influences on the secular world
- However not all that bear the name Christian have been
such sterling examples of the equality that the Bible speaks of
- There have been and continue to be those men who because
of sinful desires use and misuse certain passages of Scripture so that
they can lord their authority over women
- For men such as these the only solution is to repent of
their sin and study closely what the Scriptures do teach about the
equality present between men and women in the Bible
- So let’s try and understand what the Bible does teach and
in order to do that we have to go back to the beginning, all the way back
to Genesis because it is there that we find God’s ideal and also the root
of the problem
- Genesis 2:18, 21-24
18Then
the LORD God said, "It is not good that the man should be alone; I
will make him a helper fit for him."
21So the LORD God caused a deep sleep to fall upon the man, and
while he slept took one of his ribs and closed up its place with flesh.
22And the rib that the LORD God had taken from the man he made into
a woman and brought her to the man. 23Then the man said,
"This at last is bone of my bones and flesh of my flesh; she shall be
called Woman, because she was taken out of Man." 24Therefore
a man shall leave his father and his mother and hold fast to his wife, and
they shall become one flesh.
- You see God made a helper fit for him; not a slave, not a
domestic servant but someone fit for him that would make up for man’s
natural weaknesses
- You see Adam’s response, bone of my bones and flesh of my
flesh; Adam sounds almost like a mother who has just given birth there is
no hint of him looking at her with an eye of dissatisfaction of thinking
less of her
- But look just one chapter on in Genesis we come to chapter
three and the fall of man and everything is about to change
- You know the story Eve eats of the tree that they may not
eat from and Adam does as well and God is calling them and the serpent to
account for their actions and in verse 16 of chapter 3 we find this.
- To the woman he said,…Your desire shall
be for your husband, and he shall rule over you."
- From this point in history on women have sinfully been
trying to take on the role of men and men have sinfully been lording over
their wives; this is the curse, the stigma of sin imprinted on each of our
lives
- Ladies, you would do well to realize that your natural
desire is to usurp authority away from men and act like a feminist and you
must be on guard against that
- Men, you would do well to realize that your natural desire
is to lord authority over women and be a chauvinist and you must be
diligent to guard against this
- Neither feminist or chauvinist are given a pass in
Christ’s kingdom; but instead both men and women are equal in the sight of
God; consider the words of Galatians 3:28
- There is neither Jew nor Greek,
there is neither slave nor free, there is neither male nor female, for you
are all one in Christ Jesus.
- Remember Christ died for all, he redeemed us to the father
in exactly the same way, and the entire church as a whole, both men and
women he sees as his bride
- Remember both men and women are children of God, priests
to God, Spirit led and Spirit gifted servants of God and all members of
the body of Christ; there is no possibility here of any inequality for we
are all one in Christ Jesus
- Men, if you are having trouble with this notion of the
equality of women or you need a pattern for you life look no further than
the Lord Jesus himself
- He never treated a women unjustly or looked on her with
contempt because she was a women even though this was very common in his
day
- You want proof that Christ esteemed women as individuals
and as humans? Look at the number that followed him voluntarily and
ministered to his physical needs
- Thus all Christian men and especially those in a position
of leadership such as an elder should be at the forefront of the debate
affirming everything that God has testified about women through the
Scripture
- Additionally we should be working to remove the unjust
criticisms that come from male cruelty as well as the irresponsible and
unfair treatment that they endure
- So while it is true that the Bible teaches that women are
to be subordinate to their husbands and to the elders of the church it is
never implied that women have less worth or even fewer abilities than a
man
- Women are certainly of equal worth and value; quite
frankly in many cases they are of superior spiritual devotion, abilities
and intelligence
- Men I challenge any of you to read through Proverbs 31 and
then pretend for one moment that you could keep the schedule that woman
kept for 6 months let alone until children are raised
B) Women’s Subordination in the Family
- Now we come to the more difficult task; we have
established the equality of women with men we must now do the difficult
task of identifying where God has chosen by his sovereign will to make
distinctions among the sexes so that while equal there is still headship
- It is important that we first understand this concept in
the family unit because what happens in the family will trickle into the
society and ultimately the church as well so we start with the family
- Allow me to make this comment about subordination before
we dig into subordination in the home; when we hear the term subordination
we immediately begin to think of inferiors don’t we?
- I just got through explaining equality and then I start
speaking of subordination and some of you are thinking to yourself that I
am going to tear apart everything I just said
- So please hear me out on this; subordination does not
imply inferiority in any way; this is a subordination among equals
- Forget for a moment male / female roles and assume you
have a boss in the business world
- That boss is of course no more valuable as a human than
you are they? So in the sense of worth you are equal to your boss
- Is the person the boss because they are the best, the
brightest, the most talented, the smartest and so on? In many cases they
are not
- It is quite possible that you may work for a boss yet you
are smarter, more talented, etc. and you may excel above your boss in a
wide spectrum of things yet they are still the boss
- This is an example of subordination among equals, both you
and your boss are equal in worth and value yet you submit
- There is no guarantee that the boss is really better
equipped for the job that he or she is doing but they are still the boss
- However, in order to maintain a healthy relationship with
that employer you must submit and subordinate your will to that of the
boss
- So my point is subordination in no way negates equality it
simply is another part of God’s plan for the sexes
- So now let’s try and understand God’s design for the
subordination of women within the family structure
- From the beginning of time God made man to function as the
head of the family, to govern it, to protect it and to support it by
providing for its needs
- Likewise from the beginning of time God designed woman to
care for, to support and nurture the family
- God’s design for men and women can be seen in our physical
makeup, our emotional makeup and our spiritual makeup
- Whenever we as mere creatures attempt to tamper with God’s
design here the family and ultimately the society suffers
- So from a biblical standpoint let’s quickly examine what
the Scriptures say
- Ephesians 5:22-24, 33
Wives, submit to your own husbands, as to the
Lord. 23For the husband is the head of the wife
even as Christ is the head of the church, his body, and is himself its
Savior. 24Now as the church submits to Christ, so
also wives should submit in everything to their husbands…However, let each
one of you love his wife as himself, and let the wife see that she
respects her husband.
- God is quite clear here on what is ideal design is for the
family, it is male headship and to amplify the point he makes the
comparison to Christ’s headship over the church
- Scholars with an agenda have tried to do fancy things here
to point out that this is not what this passage is saying yet the point is
clear, God’s design is for man to be the head of the family structure
- Now of course the type of headship God has planned here is
not a demanding type of leadership but on the contrary and loving and more
importantly a self-sacrificing type of leadership
- If you read on in Ephesians 5 Paul instructs men to love
your wife as Christ loved the church (and how did Christ love the church?)
by dying and giving himself for her. Paul says men, take Christ as your
model, you want a better wife, sacrifice more for your wife in order that
she can be spotless before you
- So in short Ephesians teaches that a wife should submit to
her husband and that the husband wife relationship should mirror Christ
and the church where Christ is the head of the Church and husband is the
head of the couple
- Just as the Church should submit to Christ so the wife
should submit to her husband
- Colossians 3:18-19
18Wives, submit to your husbands, as is fitting in the
Lord. 19Husbands, love your wives, and
do not be harsh with them.
- The implication here when we see this phrase “as is
fitting in the Lord” is that this is the norm for all Christian households
- Paul is making this an imperative and not something that
is optional that can be set aside and debated later as whether it is important
or not he just says do it
- However even in this there is not supposed to be
imbalance, the Christian wife would certainly lead manage and teach as
well as make many day-to-day decisions for the entire household, decisions
that will affect her husband
- The Christian wife would know her husband and would be
sure to as she makes decisions that they are what he would do if he were
there, likewise the Christian husband can trust his wife to carry out his
will even in his absence
- This should not be seen as in any way suppressing a
woman’s creativity, leadership ability or self-expression
- Again looking at Proverbs 31 as the model we see a woman
who is a manger, a merchant, an entrepreneur and philanthropist in the
community.
- And how does the community respond to her, the honor her,
they view her as strong, wise and hard working and her husband is honored
because of her
- Titus 2:4-5
and so train the young women to love their
husbands and children, 5to be self-controlled,
pure, working at home, kind, and submissive to their own husbands, that
the word of God may not be reviled.
- Again we see the gospel clarifying what God had set forth
from the beginning. God has set apart older women to teach younger women
what?
- To love their husbands and love their children. Now what
woman doesn’t do those things? The reality is there is always room her for
growth and maturity in these things and God provides that maturity by
sending mentors along
- Finally let’s examine what Peter says on this topic of
women within the family
- 1 Peter 3:1
Wives be subject to your own husbands
- I think it is important to note the balance here, women
are to be subject not to all men, not to all husbands but to their own
husbands
- In verse 4 Peter speaks of inward beauty and of course
that is precious in God’s sight
- And then in verse 7 we see Peter, just like Paul, exhort
Christian men to take the time to understand and honor their wives
Likewise, husbands, live with your wives in an
understanding way, showing honor to the woman as the weaker vessel, since they
are heirs with you of the grace of life, so that your prayers may not be
hindered.
- Peter here, uses the expression “weaker vessel” again this
is not a term that negates equality but refers to the physical makeup of
woman
- Men’s bodies are naturally built in a more muscular
fashion than a woman’s body
- But also in this corrupt world it is quite common for men
to try and exploit women and that what Peter is warning against
- Women think about it, have you ever taken your car to a
mechanic and once the man at the automotive repair shop starts talking you
wish you had your husband, father, brother some man there so you know you
weren’t being taken advantage of?
- This should never be the case in the Kingdom of God and Christian men should remember that their wives are joint heirs of the grace of life
C) Women’s Subordination in the Church
- There are important parallels between the family and the
local church which is just an extended family of brothers and sisters in
Christ
- As we have just seen the Bible is quite clear that the man
is to function as the head of the family and the wife is submissive to her
husband in the marriage union
- As Alexander Strauch has said:
The roles of husband and wife – so carefully revealed in Scripture – must
never be reversed in the church family. Likewise, the practices of the
local church must never undermine the order of the individual family, for
the church must support the family and build upon it.
- Stephen B. Clark further amplifies this point when he
writes:
The structure of leadership [in a Christian church] has to be setup in
a way that supports the entire social structure of the community. If the
men are supposed to be the heads of the family , then must also be the
heads of the community. The community must be structured in a way that
supports family, and the family must be structured in a way that supports
the community. It is in the family that [children] learn their community
roles as well. Conversely, what they see in the community reinforces what
they learn in the family. Thus, to adopt different principles on the
community level weakens the family and vice versa.
- You see 1st and 2nd century women
played a very active role in the ministry along with Paul
- We see this for example in Romans 16 and also Philippians
4
- However even as these women were diligent in the Lords
service this did not negate their subordination in church meetings
- So just as we saw that there is a pattern of submission in
the home there is a pattern of submission set forth in the church as well
and that is seen clearly in two key passages we want to consider briefly
today
- The first is 1 Timothy 2:9-15
likewise also that women should adorn
themselves in respectable apparel, with modesty and self-control, not with
braided hair and gold or pearls or costly attire, 10but
with what is proper for women who profess godliness--with good works. 11Let a woman learn quietly with all submissiveness. 12I do not permit a woman to teach or to exercise
authority over a man; rather, she is to remain quiet. 13For
Adam was formed first, then Eve; 14and Adam was not
deceived, but the woman was deceived and became a transgressor. 15Yet she will be saved through childbearing--if they
continue in faith and love and holiness, with self-control.
- This passage lays out several key items for ladies, it
begins by speaking of modest dress and inward beauty in the first two
verses we looked at
- Next Paul speaks of quietness in church when he says “Let a woman quietly receive instruction with entire
submissiveness. But I do not permit a woman to teach or have authority
over a man.”
- Paul makes two emphatic prohibitions here:
- Not to teach
- Not to have authority over a man
- It is clear from this that woman are not to be elders in
the household of God however this does not disqualify them for ministries
that are outside of church services
- These specific prohibitions would be directed primarily at
what we call the worship service, the time we are in now.
- This does not imply a woman cannot be engaged evangelism,
encouragement, hospitality, and other good works as we see reinforced in
multiple Scriptures in the New Testament
- Paul closes this thought out by giving us God’s reasoning
for this order, He begins by Saying For Adam
was formed first, then Eve; 14and Adam was not
deceived, but the woman was deceived and became a transgressor. 15Yet she will be saved through childbearing--if they
continue in faith and love and holiness, with self-control.
- Paul is referring to Adam’s authority because he was
created first, again not superior just that he was created first, this is
consistent with Deut. 21:15-17 that discusses the responsibilities of the
firstborn
- God’s pattern seems to imply certain privileges and
responsibilities on birth and created order
- Adam’s position as head of the family was due to his prior
creation to Eve
- Adam was created to be the religious leader of the family
not Eve, in fact Eve was not equipped – apart from Adam – to discern the subtleties
of Satan
- You see Satan circumvented Adam the God-appointed head to
get at Eve whom he had correctly perceived that he could deceive
- Adam was not deceived by Satan but rather willfully
disobeyed God
- Because of this God ordained difference between men and
women God does not allow a woman to have authority over a man within the
confines of the home or the church
- The second key passage is similar in content but directed
to a different congregation; 1 Corinthians 14:33-35
As in all the churches of the saints, 34the women should keep silent in the churches. For they
are not permitted to speak, but should be in submission, as the Law also
says. 35If there is anything they desire to learn,
let them ask their husbands at home. For it is shameful for a woman to
speak in church.
- This teaching comes right on the heels of Paul speaking
about order in church services and rules surrounding utterance gifts such
as prophecy and tongues are to be used
- Based on what we see here prophetic utterance, speaking in
tongues and teaching in church services is prohibited
- Again I point out that the context is in church; this has
nothing to do with a group of ladies gathered in a home or a coffee shop
to study the Word or encourage each other
- This is specific to a church service, or a worship service
as we might call it
- Paul did address women prophesying in other places such as
1 Corinthians 14 and 1 Corinthians 11
- We can be quite sure that women in the 1st
century prophesied, taught, and evangelized and we know that they did it
in a way that was in complete harmony with submission in church to the
male headship the Christ established for his Church
- This is true of all of the great New Testament women,
Mary, Martha, and later Priscilla, Phoebe, Euodia, Syntyche, Lydia and I
am sure there were many more
- They were saints and joint heirs of the grace of life but
they were also voluntarily submissive even though they were esteemed of
equal worth and value
- Now it is often argued that Paul was writing to his day
however he gave this command to two separate churches in different regions
with different customs
- In short there is nothing that would suggest the passages
were meant only for these churches or only for this period of history
- The only people that can seem to find a justification for
this thinking are those that seek to use the Scriptures to prove this
point vs. looking at the Scripture and seeing what the clear teaching is
Conclusion
- The God ordained roles for men require more from men than
simply that they are not chauvinists; in fact God holds them accountable
for what happens within their families and for their actions toward their
wives
- Likewise ladies, the role God has ordained for you is much
more than just insuring that you don’t usurp authority but there is much
work, nurturing and ministering that you are given to do
- The sexes are equal in worth in value before God but
separate in function, the enemy of our souls has tried to stir up people
around this doctrine by suggesting that Christianity speaks of women as
being inferior when it does not